Easter 2025: Voices of Conscience from Kenyan Clergy

Easter 2025 in Kenya unfolded not only as a celebration of Christ’s resurrection but as a moment of reckoning for the soul of the nation, with clergy across the country using the pulpit to deliver searing messages that reached far beyond theology. Falling on April 20th—a rare alignment for both Western and Eastern Christian calendars—the holy day became a stage for calls to conscience, unity, and reform. While sermons across denominations upheld traditional themes of resurrection, hope, and renewal, several clergy, particularly from the Catholic Church, stepped into the fray of national discourse with unapologetic candor. Bishop Simon Peter Kamomoe, delivering his homily at Nairobi’s Holy Family Basilica, did not mince words. He blamed Kenya’s ongoing suffering on the “sins” of its people, drawing a direct and controversial link to the choices made during the 2022 general elections. He named rising corruption, domestic violence, and a disturbing trend in unethical healthcare practices—particularly organ theft—as symptoms of a moral crisis engulfing the nation. His warning to congregants to “be careful with your surgery” hinted at a deep public fear of a broken healthcare system and underscored his broader message that spiritual and societal decay were intertwined.

A Report by Citizen TV Kenya

In Mombasa, Archbishop Martin Kivuva struck a similarly critical tone, directing his Easter sermon at the government’s economic policies. With President Ruto preparing to travel to China for talks with one of Kenya’s major lenders, Kivuva’s timing was pointed as he decried the government’s unchecked appetite for loans. He questioned whether borrowed billions were being used to serve the people or to fund untraceable ventures, voicing a concern that has simmered among Kenyans grappling with a rising cost of living and dwindling faith in public accountability. But the Archbishop’s critique didn’t stop at debt; he rebuked politicians for engaging in premature campaigns for the 2027 elections and stoking tribal tensions, warning that such actions risked pulling the country further apart. His words reflected a growing anxiety about Kenya’s political culture—one increasingly marked by performative leadership and ethnic division rather than national unity. Meanwhile, in the rural town of Elburgon, Fr. Gideon Korir turned the spotlight inward, condemning the infiltration of politics into sacred spaces. He expressed deep dismay over chaotic scenes witnessed on church pulpits, where rival politicians turned places of worship into arenas of confrontation. His impassioned plea was for churches to be preserved as sanctuaries of peace, healing, and moral guidance—not hijacked for political expedience.

These sermons reveal a critical shift in Kenya’s ecclesiastical tone—one that reflects an increasingly assertive clergy willing to challenge the political establishment and speak directly to the hardships of ordinary citizens. What emerges is a portrait of the church not merely as a spiritual institution, but as a potent voice in Kenya’s public square. The critiques delivered during Easter 2025 resonated because they mirrored real anxieties: from economic inequality and corrupt governance to deteriorating healthcare and the erosion of moral values. While the media gave these messages significant attention—particularly the stinging remarks about debt and governance—government responses remained conspicuously absent, possibly signaling discomfort or strategic avoidance. Yet, the Easter pulpit’s impact was undeniable, reaffirming the church’s enduring role as a moral compass and social conscience. The voices of Kamomoe, Kivuva, and Korir stood not just as isolated acts of courage, but as part of a broader ecclesiastical momentum demanding a better Kenya—one that upholds justice, integrity, and compassion. In a time of crisis, their sermons were more than words; they were calls to action, prayers for accountability, and reminders that even amid despair, the resurrection message remains one of transformation and hope.

References:

Anglican Ink Kenyan Anglican Church backs criticism of government

The Eastleigh Voice 30 Pentecostal Churches criticise Ruto over runaway corruption, governance issues

Capital News Archbishop Kivuva urges political tolerace to avert violence

Capital News Anglican Church joins Catholic Bishops in calling for govt accountability

Vatican News Kenyan bishops emphasize collective responsibility to transform nation

Navigating Church and State Relations in Kenya Today

The interplay between church, state, and society in Kenya has reached a critical juncture under the Kenya Kwanza administration led by President William Ruto. Rooted in the constitutional principle of separating church and state while safeguarding religious freedoms, this relationship has become a focal point of public debate, particularly due to the president’s high-profile monetary contributions to churches. While Ruto has framed these donations as acts of faith and moral responsibility, critics argue they exemplify transactional politics, aiming to secure political loyalty and influence. This practice has sparked widespread discontent among Kenyans, many of whom see it as a dissonance between the administration’s austerity rhetoric and the economic struggles faced by citizens. Historically, the church in Kenya has been a moral compass and a voice for justice, advocating for democratic reforms and human rights. However, the perception of co-optation by political interests risks eroding this vital role.

Obama gives a speech on the importance of Church and State separation – Video Courtesy: Rita Brown

The church’s enduring influence on Kenyan society places it at the heart of these debates. While some religious leaders have embraced Ruto’s overtures, others, particularly within the Catholic Church, have criticized the government’s inaction on systemic issues like corruption and human rights abuses. This tension reflects broader concerns about the church’s ability to maintain its prophetic voice amid the allure of political entanglements. Furthermore, tragedies such as the Shakahola massacre, where religious freedoms were misused with devastating consequences, underscore the need for a careful balance between protecting religious liberty and ensuring responsible governance. Despite Ruto’s opposition to state regulation of churches, calls for oversight to prevent abuse and protect vulnerable populations continue to grow. These challenges highlight the complex role of the church as both a partner to the state and an independent advocate for justice in society.

The broader implications of this relationship extend to Kenya’s political and social fabric. Ruto’s donations, seen as emblematic of a patronage culture, reflect deeper concerns about governance and the prioritization of symbolic gestures over substantive solutions to socio-economic issues. For a global audience, Kenya’s experience offers a case study in the risks and opportunities of church-state engagement. While collaboration between these institutions can address societal challenges, the erosion of the church’s independence undermines its credibility and moral authority. As Kenya navigates this delicate balance, the need for transparent governance, ethical leadership, and a focus on structural reforms is paramount. Without these measures, the evolving dynamics between church and state risk compromising the integrity of both institutions and the well-being of the society they aim to serve.

References:

The Star Church and state must work together for Kenyans – Ruto

The Conversation Kenya’s churches have a powerful political voice – they fill a vacuum left by politicians

BBC How Kenya’s evangelical president has fallen out with churches

Nation State not in competition with church, President Ruto says

The Standard Church and state: When religion turns into a worldly tool

The East African Kenyan Catholic Church calls out Ruto on rights abuse, graft

Nation Ruto: No state regulation of Kenyan churches

BBC Catholic Church rejects $40,000 from Kenya’s president

The Relationship between the Church and State in KENYA Author: AMB. (Dr.) MONICA JUMA
THE NATIONAL SECURITY ADVISOR TO THE PRESIDENT OF KENYA